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Indigenous peoples of the Barents Euro-Arctic region: national and international aspects

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At the same time, the main problematic issue of the diploma thesis was the question of the need for international recognition of the Karelians as indigenous inhabitants of the region. As part of this diploma thesis, a study was carried out that confirms the need to recognize the Karelians as indigenous inhabitants of the Barents region and to include representatives of the Karelians in the permanent members of the Working Group of the indigenous inhabitants of Barents Europe. Arctic Region (WGIP). The study concluded that there is a need to revise the criteria by which indigenous peoples are eligible to become permanent members of the WGIP.

INTRODUCTION

  • Background and problems in research
  • Research questions
  • Theoretical Approach & Literature Review
  • Methodology and Data
  • Thesis Structure

It included representatives of the indigenous communities (Sami and Nenets), as well as the central authorities of Finland, Norway, Russia and Sweden (Barentsz Euro-Arctic Cooperation official website, 2021). Do the Karelians have an international right to be recognized as the indigenous people of the Barents region? The theory of indigenous perspectives was chosen as the main theory of the master's thesis.

THEORETICAL FRAMEWORK

Indigenous Perspectives

This principle of self-determination gave indigenous peoples the right to try to assert themselves. At the same time, one should not confuse the principle of self-determination of indigenous peoples and the self-determination of non-state nations (Catalonia, Palestine, Kurdistan and others). Most indigenous peoples do not seek to eliminate state borders, but at the same time they want to be included in the state system on their own terms, rejecting Westphalian sovereignty.

International law theories

The second criticism says that international law is limited and unrealistic from the point of view of the English school. In the classical sense, researchers believe that the universality of international law allows it to exist on a global scale and be binding on all states (Simma, 2009). In itself, international law is related to the support of states, while human rights place the state on the side of the enemy.

DATA COLLECTION AND METHODOLOGY

Data collection

Working Group of Indigenous Peoples Annual Report 2014 Working Group of Indigenous Peoples Annual Report 2015 Working Group of Indigenous Peoples Annual report. To study the key problems of the Karelians, I used the collection of materials and documents "Karelians: Models of Language Mobilization. The collection contains documents and materials that characterize the dynamics of the linguistic situation in the Republic of Karelia and various approaches to solving the problem preservation and legal protection of the Karelian language.

Table 1. The analyzed documents of WGIP
Table 1. The analyzed documents of WGIP

Survey as a research method

Of course, an important point is to confirm the anonymity of the questionnaire (Priscilla A. Glasow, 2005). Identity card consists of questions about socio-demographic and other characteristics of the respondent himself. It is these questions that relate to the aims and objectives of the study.

Content analysis

Due to the fact that the main localization points of the indigenous people who preserve the Karelian language and culture are quite far from each other, I chose the correspondence survey format. First of all, these are the official groups of public organizations of the Karelian people, pages of ethno-cultural centers, settlements where mainly Karelians live. The researcher must then review all the data to derive key thoughts and ideas, as well as record their first impressions.

INDIGENOUS PEOPLES: NATIONAL AND INTERNATIONAL ASPECTS

Development stages of international relations on the regulation of the

The covenants ensure the right of all peoples to self-determination, which consists in the free establishment of political status and the free provision of their economic, social and cultural development. Indigenous peoples began to be seen as political entities with a right to survive and develop based on their own aspirations and desires. Now the right to independent development and the right to preserve cultural identity is recognized for every indigenous people.

In addition, the treaty enshrines the right of opinion of indigenous peoples, according to which representatives of indigenous peoples have the right to participate in consultations on matters affecting their interests, to participate in elected bodies and to establish their own representative elected bodies. If the treaty previously established a transitional period, it now recognizes independent experience and the right to preserve and develop peoples on their own path, but with the recognition of equal rights at the national level. It indirectly touched on the issue of indigenous peoples in terms of the use of biological resources in their territory.

A progressive phase in terms of legal norms can be considered the third, which began in 2007 in connection with the adoption of the UN Declaration on the Rights of Indigenous Peoples. In addition to the right to self-determination, the declaration recognizes the right to autonomy in the economic, political, social and cultural spheres. Cultural rights are also being expanded, in addition to conservation and development, the right to revive traditional culture is recognized and protected.

Thus, the development of international legislation regarding indigenous peoples has moved from the idea of ​​gradual integration to the idea of ​​extensive autonomy.

Compliance of national legislation with international rules

  • Norway
  • Sweden
  • Finland
  • Russian Federation

In addition, a guarantee is provided for the preservation of Sami culture (Norway's Natural Diversity Management Act, 2009). They are mostly settled in the northern part of the country, in the territory of Norrbotten and Västerbotten counties. Now Section 2 of the Constitution recognizes the Sami as a people and not as a national minority.

The Sami language was recognized as a language of a national minority (Act on National Minorities and Minority Languages, 2009). Thus, the main inconsistency of the legislation is expressed in the non-recognition of the right to land. In the text of the law, however, there are no longer any legal norms regarding indigenous people.

The Nenets and representatives of other indigenous minorities of the North have the right to participate in the management of state affairs. Federal law "On guarantees of the rights of the indigenous peoples of the Russian Federation. In the political sphere, the indigenous minority has equal rights with all citizens of the Russian Federation.

The law establishes the right to judicial protection of the original habitat, traditional way of life, economic activity and crafts of the indigenous peoples of the North.

Intermediate conclusions

In general, peoples have equal rights with other citizens of the Russian Federation and a wide range of cultural rights that are developed in the non-commercial sphere. As for education, peoples have the right to independently organize additional education for children, but this is not reflected in any way in the general education system of the Russian Federation. While the Scandinavian countries guarantee the right to use their mother tongue in government institutions and to teach in their mother tongue, in Russia these rights are practically not supported.

Sovereign states are unwilling to fully recognize the rights of indigenous peoples to return to their traditional way of life and are trying to minimize them in order to preserve their statehood. The considered theory of international relations and legal theory will help to continue the analysis of the international cooperation of the indigenous peoples of the Barents region. European and Russian, which is confirmed by representatives of the English school, and perhaps the change in legal systems is due to this fact.

At the same time, the different level of acceptance of international norms by countries indicates that there are no universal norms, only each country decides for itself how it will be and chooses the lesser evil in a given situation.

ROLE OF BARENTS COOPERATION IN THE INDIGENOUS PEOPLES

  • Cooperation in the Barents Euro-Arctic Region
  • Working Group Indigenous Peoples: key characteristics, functions
  • Experience of Vepsians' participation in the WGIP
  • Are the Karelians an indigenous people?
  • Research of Karelians opinion on the issue of joining the WGIP

At the same time, only Vepsians have international recognition as the indigenous people of BEAR. The representation of Vepsians in the Barents region helped to attract additional funds and attention to the fate of the Vepsians. Thus, the Karelians are constitutionally recognized as the indigenous people of the republic and as the titular nation of the subject of the Russian Federation.

Thus, legal formalities are added to the unwillingness of the authorities to incur high economic costs (or to lose their jobs). Thus, discussions about the status of the Karelian language in the republic have continued for almost 30 years, but there is still no decision on this. In the new version of the 2020 Constitution, Article 69, which protects the position of indigenous minorities, has been expanded.

According to this law, the Karelian language is the national treasure of the republic and is under its protection. It is important to note that this is a right of the authorities, but not an obligation. The territory of the Republic of Karelia is divided into several territories of traditional residence of ethnic groups.

The next closed questions concerned the gender and age category of the respondents. At the same time, 53% of the respondents are sure that the status of a native minority provides advantages. To defend your rights on international platforms and make the public aware of the problems of the Karelian people.

CONCLUSION

Within the framework of this thesis, such an instrument as a working group of indigenous peoples of the BEAR was considered. So, in the case of the Vepsians, they first received international status, and only then, after a while, they received the status of an indigenous minority in Russia. To answer my research questions, the method of a sociological survey of the Karelian population was applied.

We are confident that the acquisition of international status also depends on the favorable mood of the Russian state on this issue. Thanks to this research, it is possible to make some predictions of the development of the situation. Anaya, James (2010), Report of the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous peoples: Those of indigenous peoples in the Russian Federation.

Draft Nordic Sámi Convention of 2005 and Implementation of the Sami People's Right to Self-Determination. On the general principles of the organization of communities of indigenous peoples of small numbers of the North, Siberia and the Far East of the Russian Federation. In the territories of traditional management of nature of the small number of indigenous peoples of the North, Siberia and the Far East of the Russian Federation.

On state support of the Karelian, Vepsian and Finnish languages ​​in the Republic of Karelia. For approval of the list of places of traditional residence and traditional economic activities of indigenous peoples of the Russian Federation and their list. Resolution of the Council of Commissioners of the VIII Congress of Karelians of the Republic of Karelia on the Working Group on the Indigenous Peoples of the Barents Region (2020).

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Table 1. The analyzed documents of WGIP

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