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CONCERNING ILLUSIONS IN THE ESTIMATION OF PROBABILITIES

No documento A PHILOSOPHICAL ESSAY (páginas 172-188)

CHAPTER XVI.

CONCERNING ILLUSIONS IN THE ESTIMATION

appreciating withjusticethe inconveniences of theones andtheothers,andthe probabilityof the proper

means

toguardourselvesagainst them. Itisthiswhichleads alternately to despotism and to anarchy the people

who

aredriven from the stateof reposetowhichthey neverreturnexceptafterlong andcruel agitations.

This vivid impression which

we

receive from the presence of events, and which allows us scarcely to remark the contrary events observed

by

others, is a principalcause of erroragainstwhich onecannot suffi-cientlyguard himself.

Itisprincipally at

games

ofchancethata multitude ofillusionssupporthope andsustainitagainst unfavor-able chances.

The

majority of those

who

play at lotteries do not

know how many

chancesare to their

advantage,

how many

are contrary to them.

They

seeonly the possibility by a small stake of gaining a considerable sum, andthe projectswhichtheir imagi-nation brings forth, exaggerate to their eyes the probability ofobtaining it; the poor

man

especially, excited bythe desire ofabetterfate, risks atplayhis necessities byclinging to the most unfavorable

com-binations which promise

him

a great benefit. All would be without doubt surprised by the

immense number

ofstakeslost ifthey could

know

ofthem; but one takescare on the contraryto giveto the winnings agreatpublicity,whichbecomesa

new

cause of excite-mentforthisfunereal play.

When

anumberinthe lotteryofFrancehas notbeen drawn fora long time the crowdis eager to cover it

with stakes.

They

judge since the

number

has not been drawn for a long timethatit ought at the next

A

ESSAY

drawing to be drawn in preference to others. So

common

anerrorappearsto

me

to rest uponanillusion by which oneiscarriedbackinvoluntarily to theorigin of events. It is, for example, very improbable that atthe play ofheadsandtails onewillthrowheadsten timesin succession. This improbabilitywhich strikes us indeed

when

ithas happened nine times, leads us tobelieve that atthe tenth throwtailswill bethrown.

Butthe past indicatingin the coin a greater propensity for heads than for tailsrenders the firstoftheevents moreprobable than thesecond; itincreases asonehas seen theprobabilityofthrowing headsatthe following throw.

A

similarillusionpersuades

many

peoplethat one can certainlywin ina lotterybyplacing each time uponthe

same

number,untilitisdrawn,a stakewhose product surpasses the

sum

ofallthe stakes. But even

when

similar speculationswouldnot often be stopped bytheimpossibilityofsustaining

them

theywould not diminish themathematical disadvantage ofspeculators and they would increase their moral disadvantage, since ateachdrawingtheywouldriska verylarge part oftheir fortune.

Ihaveseen men, ardently desirous ofhavinga son,

who

couldlearn only with anxietyofthebirthsofboys

in the

month when

theyexpectedto

become

fathers.

Imaginingthattheratioof thesebirths to those ofgirls

oughttobe the sameatthe endofeach month, they judgedthattheboys already bornwould render more probable the birthsnext ofgirls.

Thus

the extraction of a white ball from an urnwhich contains alimited

number

ofwhiteballsandof blackballs increasesthe probabilityof extracting a blackball at the following

163 drawing. But this ceases to take place 'when the

number

of balls in the urn isunlimited, as one must suppose in order to compare this case with that of

births. If, in the course of amonth, there wereborn

many

more boys than girls, one might suspect that toward the time of their conception a general cause hadfavored masculine conception, whichwouldrender more probable thebirth next of a boy.

The

irregular events of nature are not exactly comparable to the drawing ofthe numbers ofalotteryinwhich all the numbersaremixedat eachdrawinginsuch a

manner

as to render the chances of their drawing perfectly equal.

The

frequency ofoneofthese eventsseemsto indicate a cause slightly favoring it, which increases the probability ofits next return, and its repetition prolongedfora longtime,suchas alongseriesof rainy days,

may

develop

unknown

causesforits change; so that at each expected event

we

are not, as at each drawing of a lottery, led back to the same state of indecisionin regardtowhat oughtto happen. Butin proportion as the observation of these events is

mul-tiplied, the comparison of their results with those of

lotteriesbecomes

more

exact.

By

an illusion contraryto the preceding ones one seeksin thepast drawingsofthelotteryofFrancethe numbers mostoftendrawn, inorder to form combina-tions upon which one thinks to place the stake to advantage. But

when

the

manner

inwhichthemixing of the numbers in thislotteryis considered, the past oughttohavenoinfluenceuponthe future.

The

very

frequentdrawings of a

number

areonly the anomalies ofchance; Ihave submittedseveral ofthem to

calcula-164

A

PHILOSOPHICAL ESSAY

ON

tion and have constantly foundthat theyareincluded within the limits which the supposition of an equal possibilityofthedrawing of allthe numbers allows us to admitwithoutimprobability.

Ina longseriesofeventsofthesamekind thesingle chances of hazardought sometimes toofferthesingular veinsof goodluck or bad luck whichthe majority of playersdonotfailto attribute toa kind offatality. It

happensoftenin

games

which depend atthesame time upon hazardand upon the competencyof the players, that thatone

who

loses, troubled byhis loss, seeks to repairitbyhazardous throwswhich he would shunin anothersituation; thus he aggravateshis

own

ill luck and prolongs its duration. It is then that prudence becomesnecessaryandthatitis of importanceto con-vince oneselfthat the moraldisadvantage attachedto unfavorable chancesisincreased bytheill luckitself.

The

opinionthat

man

has long been placed inthe centre of theuniverse, considering himself thespecial objectofthe caresofnature, leads each individual to

make

himself the centre of a

more

or less extended sphere and to believe that hazard has preference for him. Sustainedbythis belief, players often risk con-siderable sums at

games when

they

know

that the chances are unfavorable. In the conduct of life a similaropinion

may

sometimes have advantages; but mostoftenit leads to disastrous enterprises. Hereas everywhere illusions are dangerous andtruth aloneis generallyuseful.

One

of the great advantagesofthecalculusof prob-abilitiesistoteach us to distrustfirstopinions.

As we

recognize that they often deceive

when

they

may

be

165 submitted to calculus,

we

ought to conclude that in other matters confidence should be given only after extremecircumspection. Letusprovethisby example.

An

urn containsfourballs,blackandwhite,butwhich are notall ofthe

same

color.

One

of these ballshas been drawn whose color iswhiteand which has been putbackinthe urninordertoproceed againto similar drawings.

One demands

theprobabilityof extracting only blackballsinthefourfollowing drawings.

Ifthe white and blackwere in equal

number

this probabilitywouldbe thefourthpoweroftheprobability of extracting a blackball at eachdrawing; itwould be thenT^. Butthe extractionofa white ball atthe

first drawing indicates asuperiorityin the

number

of whiteballs in the urn; for ifonesupposes in theurn three white balls and one black the probability of extracting a whiteball is|; itis ifone supposestwo whiteballs and two black; finallyitisreduced toJ if onesupposesthreeblackballsand onewhite. Follow-ing the principle of the probability of causes

drawn

from events theprobabilities ofthese threesuppositions are

among

themselves as the quantities , f, ; they are consequently equal to |, f, . It isthusa betof 5 against i thatthe

number

of blackballs is inferior, or at themostequal, to that of thewhite. It seems thenthatafterthe extractionofawhiteballatthe first

drawing, theprobability ofextractingsuccessively four black balls ought to be less thanin the case of the equalityof the colors or smaller than one sixteenth.

However, it is not, and it isfoundby a very simple calculation that this probability is greater than one fourteenth. Indeed it would be the fourth power

A

of , of

|, andof | in the first,the second, and the third of the preceding suppositions concerning the colorsof theballsintheurn. Multiplyingrespectively each power

by

the probability of the corresponding supposition, orby f,f, and ,the

sum

of the products will be the probabilityof extracting successively four black balls.

One

has thusfor this probability ^29 , a fraction greater than -fa. This paradox is explained

by

considering thatthe indication of the superiority of white balls over the black ones at the first drawing does notexclude atallthesuperiority oftheblackballs over the white ones, asuperioritywhich excludes the supposition of the equality of the colors. But this superiority, though but slightly probable, ought to render theprobabilityof drawingsuccessivelya given

number

ofblackballs greater thanin this supposition

if the

number

is considerable; and one has justseen that this

commences when

the given

number

is equal tofour. Let usconsider againan urnwhich contains severalwhite and blackballs. Letussupposeatfirst thatthereisonlyonewhiteballand oneblack. Itis

then an even betthat a white ballwill be extractedin

onedrawing. Butitseems fortheequalityof the bet thatone

who

bets on extracting the whiteball ought to have two drawings ifthe urn contains two black and onewhite,three drawingsifitcontainsthree black and onewhite, andsoon; itissupposedthataftereach drawing theextracted ballisplaced again inthe urn.

We

are convinced easily that this first idea is

erroneous. Indeed in thecase of two black and one white ball, the probabilityof extracting two black in

two drawings is the secondpower offor^; butthis

167 probabilityaddedtothat ofdrawingawhiteballintwo drawings is certaintyor unity, since itis certainthat twoblack balls or at least onewhite ball oughttobe drawn; the probability in this last case is then

-|, a fractiongreater than f. There wouldstillbe a greater advantage in thebet ofdrawing onewhiteball in five draws

when

the urn containsfive black and one white ball; this bet is even advantageous in fourdrawings;

itreturns then to thatof throwing six infour throws with asingledie.

The

Chevalier de Mere,

who

caused the invention of thecalculus of probabilitiesbyencouraginghis friend Pascal,the great geometrician, tooccupyhimselfwith

it, said to him ''that hehadfound errorinthe

num-bersbythis ratio. If

we

undertaketo

make

sixwith onediethere isan advantage inundertakingit infour throws, as 671 to625. If

we

undertaketo

make

two sixeswithtwodice, there is a disadvantage in under-takingin 24throws.

At

least 24isto 36,the

number

ofthe faces ofthe two dice, as 4 isto 6, the

number

of faces of one die."

"This

was," wrote Pascal to Fermat, ''his great scandalwhich causedhimto say boldlythatthe propositionswerenot constantandthat arithmetic was demented. . . .

He

has a verygood

mind, buthe is not a geometrician, which is,asyou know,agreatfault.

''

The

Chevalier de Mere, deceived by a false analogy, thought that in the case ofthe equality of betsthe

number

ofthrowsoughttoincrease

in proportiontothe

number

ofallthechancespossible, whichis notexact,but whichapproaches exactnessas this

number

becomeslarger.

One

hasendeavoredtoexplain the superiorityof the

A

ESSAY

births ofboysover thoseof girlsbythe generaldesire of fathers to have a son

who

would perpetuate the name.

Thus

byimagining an urnfilledwithaninfinity of white andblackballsin equalnumber, and suppos-ing a great

number

of persons each of

whom

draws a ballfrom this urnand continues with the intention of stopping

when

he shall have extracted awhite ball, onehas believed thatthis intentionoughttorender the

number

ofwhiteballsextracted superior to that ofthe black ones. Indeed this intention gives necessarily after all the drawings a

number

ofwhite balls equal tothat of persons, andit ispossible that these draw-ingswould never lead ablackball. Butit iseasyto see thatthisfirst notion is onlyanillusion; for ifone conceivesthatinthefirstdrawingallthe persons draw at once a ball from the urn, it is evident that their intention canhaveno influence uponthe color of the balls which ought to appear at this drawing. Its uniqueeffectwillbe toexclude from the second draw-ing the persons

who

shall havedrawn a whiteoneat the first. Itislikewise apparent thatthe intention of the persons

who

shall take part in the

new

drawing

willhavenoinfluenceupon the colorofthe ballswhich shallbe drawn, and thatitwillbe thesame atthe fol-lowing drawings. Thisintentionwillhavenoinfluence thenuponthe color oftheballsextractedinthetotality of drawings; itwill, however, causemore orfewer to participate at each drawing.

The

ratio ofthewhite ballsextracted to the blackones will differ thus very

littlefromunity. Itfollows thatthe

number

of persons beingsupposed verylarge,ifobservation givesbetween the colorsextracted a ratiowhich differssensiblyfrom

unity, it is very probable that the

same

difference is

foundbetweenunityandtheratio ofthe whiteballs to theblack contained inthe urn.

I count again

among

illusionsthe application which Liebnitz and Daniel Bernoulli have

made

ofthe cal-culus of probabilities to the summation ofseries. If

one reducesthe fraction whose numeratoris unityand whose denominatorisunity plus avariable, in a series prescribed bythe ratioto thepowersofthisvariable, it iseasyto see that in supposing the variable equal to unitythe fraction becomes , and the series becomes plus one, minus one, plus one, minus one, etc. In adding thefirsttwo terms, thesecond two, andsoon, the series is transformed into another ofwhich each term is zero. Grandi, an Italian Jesuit, concluded from this the possibility ofthe creation; because the seriesbeing always , he sawthis fraction spring from an infinityof zerosorfrom nothing. Itwas thusthat Liebnitz believed hesawthe image of creationin his binary arithmetic where he employed only the two characters, unity and zero.

He

imagined, since

God

can be represented

by

unityand nothingbyzero, that the

Supreme

Being had drawn fromnothingallbeings, as unity with zero expresses all the numbers in this

system of arithmetic. This idea was so pleasing to Liebnitz that he communicated it to the Jesuit Grimaldi, president of the tribunal ofmethematicsin China, in thehopethatthis

emblem

of creation would convertto Christianitythe emperorthere

who

particu-larlyloved the sciences. I report this incident only to

show

towhat extent the prejudices of infancycan misleadthe greatestmen.

17

A

Liebnitz, always led bya singular and very loose metaphysics, consideredthatthe seriesplusone,minus one, plusone, etc.,becomesunity orzero accordingas onestops ata

number

of termsoddoreven; and asin infinity there is no reason to preferthe even

number

tothe odd, one oughtfollowing therulesofprobability, totake thehalf oftheresults relative tothesetwokinds ofnumbers, and whicharezeroand unity,whichgives

for the value of the series. Daniel Bernoulli has since extended this reasoning to the summation of series formedfromperiodicterms. Butalltheseseries

havenovalues properly speaking; they get

them

only

in the case where their terms are multiplied by the successivepowersofavariablelessthan unity.

Then

theseseriesarealwaysconvergent,however smallone supposes thedifferenceof the variable fromunity; and

it is easyto demonstrate that the values assignedby Bernoulli, byvirtueoftheruleofprobabilities, arethe

same

values of the generative fraction of the series,

when

one supposesin thesefractionsthevariableequal to unity. Thesevaluesareagain the limitswhichthe series approach

more

and more, in proportionas the variable approaches unity. But

when

the variable is

exactly equalto unitytheseriesceasetobe convergent;

theyhavevalues onlyasfarasone arreststhem.

The

remarkable ratio ofthis application of the calculusof probabilities with the limits ofthevalues of periodic series supposesthatthe terms of theseseriesare multi-plied by all the consecutive powers of the variable.

Butthisseries

may

resultfrom thedevelopment ofan

infinityofdifferent fractions inwhichthisdidnotoccur.

Thus

the series plus one, minus-one, plus one, etc.,

i?i

may

spring from thedevelopmentofafractionwhose numerator is unity plus the variable, and whose denominatoristhisnumerator augmented bythe square of the variable. Supposingthevariableequalto unity, this developmentchanges, in theseries proposed, and the generative fraction becomes equal tof; therules of probabilitieswould give then a false result, which proves

how

dangerous itwould be to employ similar reasoning, especially in the mathematical sciences, which oughttobeespecially distinguished

by

therigor of their operations.

We

are led naturally to believe that the order according to which

we

seethings renewed upon the earth has existed from all times and will continue always. Indeed if the present state of the universe were exactly similar to the anterior state which has produced it, itwouldgivebirth in itsturn toasimilar state; the succession of these states would then be eternal. I havefound bytheapplication of analysis to the law ofuniversal gravitythatthe

movement

of rota-tionandofrevolution ofthe planets andsatellites, and theposition of the orbitsandoftheirequatorsare sub-jectedonlyto periodic inequalities. IncomparingWith ancient eclipses the theory of the secular equation of the

moon

I have found that since Hipparchus the duration of the dayhas not variedbythehundredthof a second, and thatthe

mean

temperature ofthe earth has not diminished the one-hundredth ofa degree.

Thus

the stability of actual order appears established at thesametimebytheoryand byobservations. But this orderis effectedbydivers causes which an

No documento A PHILOSOPHICAL ESSAY (páginas 172-188)