CHAPTER XVI.
CONCERNING ILLUSIONS IN THE ESTIMATION
appreciating withjusticethe inconveniences of theones andtheothers,andthe probabilityof the proper
means
toguardourselvesagainst them. Itisthiswhichleads alternately to despotism and to anarchy the people
who
aredriven from the stateof reposetowhichthey neverreturnexceptafterlong andcruel agitations.This vivid impression which
we
receive from the presence of events, and which allows us scarcely to remark the contrary events observedby
others, is a principalcause of erroragainstwhich onecannot suffi-cientlyguard himself.Itisprincipally at
games
ofchancethata multitude ofillusionssupporthope andsustainitagainst unfavor-able chances.The
majority of thosewho
play at lotteries do notknow how many
chancesare to theiradvantage,
how many
are contrary to them.They
seeonly the possibility by a small stake of gaining a considerable sum, andthe projectswhichtheir imagi-nation brings forth, exaggerate to their eyes the probability ofobtaining it; the poor
man
especially, excited bythe desire ofabetterfate, risks atplayhis necessities byclinging to the most unfavorablecom-binations which promise
him
a great benefit. All would be without doubt surprised by theimmense number
ofstakeslost ifthey couldknow
ofthem; but one takescare on the contraryto giveto the winnings agreatpublicity,whichbecomesanew
cause of excite-mentforthisfunereal play.When
anumberinthe lotteryofFrancehas notbeen drawn fora long time the crowdis eager to cover itwith stakes.
They
judge since thenumber
has not been drawn for a long timethatit ought at the nextA
ESSAYdrawing to be drawn in preference to others. So
common
anerrorappearstome
to rest uponanillusion by which oneiscarriedbackinvoluntarily to theorigin of events. It is, for example, very improbable that atthe play ofheadsandtails onewillthrowheadsten timesin succession. This improbabilitywhich strikes us indeedwhen
ithas happened nine times, leads us tobelieve that atthe tenth throwtailswill bethrown.Butthe past indicatingin the coin a greater propensity for heads than for tailsrenders the firstoftheevents moreprobable than thesecond; itincreases asonehas seen theprobabilityofthrowing headsatthe following throw.
A
similarillusionpersuadesmany
peoplethat one can certainlywin ina lotterybyplacing each time uponthesame
number,untilitisdrawn,a stakewhose product surpasses thesum
ofallthe stakes. But evenwhen
similar speculationswouldnot often be stopped bytheimpossibilityofsustainingthem
theywould not diminish themathematical disadvantage ofspeculators and they would increase their moral disadvantage, since ateachdrawingtheywouldriska verylarge part oftheir fortune.Ihaveseen men, ardently desirous ofhavinga son,
who
couldlearn only with anxietyofthebirthsofboysin the
month when
theyexpectedtobecome
fathers.Imaginingthattheratioof thesebirths to those ofgirls
oughttobe the sameatthe endofeach month, they judgedthattheboys already bornwould render more probable the birthsnext ofgirls.
Thus
the extraction of a white ball from an urnwhich contains alimitednumber
ofwhiteballsandof blackballs increasesthe probabilityof extracting a blackball at the following163 drawing. But this ceases to take place 'when the
number
of balls in the urn isunlimited, as one must suppose in order to compare this case with that ofbirths. If, in the course of amonth, there wereborn
many
more boys than girls, one might suspect that toward the time of their conception a general cause hadfavored masculine conception, whichwouldrender more probable thebirth next of a boy.The
irregular events of nature are not exactly comparable to the drawing ofthe numbers ofalotteryinwhich all the numbersaremixedat eachdrawinginsuch amanner
as to render the chances of their drawing perfectly equal.
The
frequency ofoneofthese eventsseemsto indicate a cause slightly favoring it, which increases the probability ofits next return, and its repetition prolongedfora longtime,suchas alongseriesof rainy days,may
developunknown
causesforits change; so that at each expected eventwe
are not, as at each drawing of a lottery, led back to the same state of indecisionin regardtowhat oughtto happen. Butin proportion as the observation of these events ismul-tiplied, the comparison of their results with those of
lotteriesbecomes
more
exact.By
an illusion contraryto the preceding ones one seeksin thepast drawingsofthelotteryofFrancethe numbers mostoftendrawn, inorder to form combina-tions upon which one thinks to place the stake to advantage. Butwhen
themanner
inwhichthemixing of the numbers in thislotteryis considered, the past oughttohavenoinfluenceuponthe future.The
veryfrequentdrawings of a
number
areonly the anomalies ofchance; Ihave submittedseveral ofthem tocalcula-164
A
PHILOSOPHICAL ESSAYON
tion and have constantly foundthat theyareincluded within the limits which the supposition of an equal possibilityofthedrawing of allthe numbers allows us to admitwithoutimprobability.
Ina longseriesofeventsofthesamekind thesingle chances of hazardought sometimes toofferthesingular veinsof goodluck or bad luck whichthe majority of playersdonotfailto attribute toa kind offatality. It
happensoftenin
games
which depend atthesame time upon hazardand upon the competencyof the players, that thatonewho
loses, troubled byhis loss, seeks to repairitbyhazardous throwswhich he would shunin anothersituation; thus he aggravateshisown
ill luck and prolongs its duration. It is then that prudence becomesnecessaryandthatitis of importanceto con-vince oneselfthat the moraldisadvantage attachedto unfavorable chancesisincreased bytheill luckitself.The
opinionthatman
has long been placed inthe centre of theuniverse, considering himself thespecial objectofthe caresofnature, leads each individual tomake
himself the centre of amore
or less extended sphere and to believe that hazard has preference for him. Sustainedbythis belief, players often risk con-siderable sums atgames when
theyknow
that the chances are unfavorable. In the conduct of life a similaropinionmay
sometimes have advantages; but mostoftenit leads to disastrous enterprises. Hereas everywhere illusions are dangerous andtruth aloneis generallyuseful.One
of the great advantagesofthecalculusof prob-abilitiesistoteach us to distrustfirstopinions.As we
recognize that they often deceivewhen
theymay
be165 submitted to calculus,
we
ought to conclude that in other matters confidence should be given only after extremecircumspection. Letusprovethisby example.An
urn containsfourballs,blackandwhite,butwhich are notall ofthesame
color.One
of these ballshas been drawn whose color iswhiteand which has been putbackinthe urninordertoproceed againto similar drawings.One demands
theprobabilityof extracting only blackballsinthefourfollowing drawings.Ifthe white and blackwere in equal
number
this probabilitywouldbe thefourthpoweroftheprobability of extracting a blackball at eachdrawing; itwould be thenT^. Butthe extractionofa white ball atthefirst drawing indicates asuperiorityin the
number
of whiteballs in the urn; for ifonesupposes in theurn three white balls and one black the probability of extracting a whiteball is|; itis ifone supposestwo whiteballs and two black; finallyitisreduced toJ if onesupposesthreeblackballsand onewhite. Follow-ing the principle of the probability of causesdrawn
from events theprobabilities ofthese threesuppositions areamong
themselves as the quantities , f, ; they are consequently equal to |, f, . It isthusa betof 5 against i thatthenumber
of blackballs is inferior, or at themostequal, to that of thewhite. It seems thenthatafterthe extractionofawhiteballatthe firstdrawing, theprobability ofextractingsuccessively four black balls ought to be less thanin the case of the equalityof the colors or smaller than one sixteenth.
However, it is not, and it isfoundby a very simple calculation that this probability is greater than one fourteenth. Indeed it would be the fourth power
A
of , of
|, andof | in the first,the second, and the third of the preceding suppositions concerning the colorsof theballsintheurn. Multiplyingrespectively each power
by
the probability of the corresponding supposition, orby f,f, and ,thesum
of the products will be the probabilityof extracting successively four black balls.One
has thusfor this probability ^29 , a fraction greater than -fa. This paradox is explainedby
considering thatthe indication of the superiority of white balls over the black ones at the first drawing does notexclude atallthesuperiority oftheblackballs over the white ones, asuperioritywhich excludes the supposition of the equality of the colors. But this superiority, though but slightly probable, ought to render theprobabilityof drawingsuccessivelya givennumber
ofblackballs greater thanin this suppositionif the
number
is considerable; and one has justseen that thiscommences when
the givennumber
is equal tofour. Let usconsider againan urnwhich contains severalwhite and blackballs. Letussupposeatfirst thatthereisonlyonewhiteballand oneblack. Itisthen an even betthat a white ballwill be extractedin
onedrawing. Butitseems fortheequalityof the bet thatone
who
bets on extracting the whiteball ought to have two drawings ifthe urn contains two black and onewhite,three drawingsifitcontainsthree black and onewhite, andsoon; itissupposedthataftereach drawing theextracted ballisplaced again inthe urn.We
are convinced easily that this first idea iserroneous. Indeed in thecase of two black and one white ball, the probabilityof extracting two black in
two drawings is the secondpower offor^; butthis
167 probabilityaddedtothat ofdrawingawhiteballintwo drawings is certaintyor unity, since itis certainthat twoblack balls or at least onewhite ball oughttobe drawn; the probability in this last case is then
-|, a fractiongreater than f. There wouldstillbe a greater advantage in thebet ofdrawing onewhiteball in five draws
when
the urn containsfive black and one white ball; this bet is even advantageous in fourdrawings;itreturns then to thatof throwing six infour throws with asingledie.
The
Chevalier de Mere,who
caused the invention of thecalculus of probabilitiesbyencouraginghis friend Pascal,the great geometrician, tooccupyhimselfwithit, said to him ''that hehadfound errorinthe
num-bersbythis ratio. If
we
undertaketomake
sixwith onediethere isan advantage inundertakingit infour throws, as 671 to625. Ifwe
undertaketomake
two sixeswithtwodice, there is a disadvantage in under-takingin 24throws.At
least 24isto 36,thenumber
ofthe faces ofthe two dice, as 4 isto 6, the
number
of faces of one die."
"This
was," wrote Pascal to Fermat, ''his great scandalwhich causedhimto say boldlythatthe propositionswerenot constantandthat arithmetic was demented. . . .He
has a verygoodmind, buthe is not a geometrician, which is,asyou know,agreatfault.
''
The
Chevalier de Mere, deceived by a false analogy, thought that in the case ofthe equality of betsthenumber
ofthrowsoughttoincreasein proportiontothe
number
ofallthechancespossible, whichis notexact,but whichapproaches exactnessas thisnumber
becomeslarger.One
hasendeavoredtoexplain the superiorityof theA
ESSAYbirths ofboysover thoseof girlsbythe generaldesire of fathers to have a son
who
would perpetuate the name.Thus
byimagining an urnfilledwithaninfinity of white andblackballsin equalnumber, and suppos-ing a greatnumber
of persons each ofwhom
draws a ballfrom this urnand continues with the intention of stoppingwhen
he shall have extracted awhite ball, onehas believed thatthis intentionoughttorender thenumber
ofwhiteballsextracted superior to that ofthe black ones. Indeed this intention gives necessarily after all the drawings anumber
ofwhite balls equal tothat of persons, andit ispossible that these draw-ingswould never lead ablackball. Butit iseasyto see thatthisfirst notion is onlyanillusion; for ifone conceivesthatinthefirstdrawingallthe persons draw at once a ball from the urn, it is evident that their intention canhaveno influence uponthe color of the balls which ought to appear at this drawing. Its uniqueeffectwillbe toexclude from the second draw-ing the personswho
shall havedrawn a whiteoneat the first. Itislikewise apparent thatthe intention of the personswho
shall take part in thenew
drawingwillhavenoinfluenceupon the colorofthe ballswhich shallbe drawn, and thatitwillbe thesame atthe fol-lowing drawings. Thisintentionwillhavenoinfluence thenuponthe color oftheballsextractedinthetotality of drawings; itwill, however, causemore orfewer to participate at each drawing.
The
ratio ofthewhite ballsextracted to the blackones will differ thus verylittlefromunity. Itfollows thatthe
number
of persons beingsupposed verylarge,ifobservation givesbetween the colorsextracted a ratiowhich differssensiblyfromunity, it is very probable that the
same
difference isfoundbetweenunityandtheratio ofthe whiteballs to theblack contained inthe urn.
I count again
among
illusionsthe application which Liebnitz and Daniel Bernoulli havemade
ofthe cal-culus of probabilities to the summation ofseries. Ifone reducesthe fraction whose numeratoris unityand whose denominatorisunity plus avariable, in a series prescribed bythe ratioto thepowersofthisvariable, it iseasyto see that in supposing the variable equal to unitythe fraction becomes , and the series becomes plus one, minus one, plus one, minus one, etc. In adding thefirsttwo terms, thesecond two, andsoon, the series is transformed into another ofwhich each term is zero. Grandi, an Italian Jesuit, concluded from this the possibility ofthe creation; because the seriesbeing always , he sawthis fraction spring from an infinityof zerosorfrom nothing. Itwas thusthat Liebnitz believed hesawthe image of creationin his binary arithmetic where he employed only the two characters, unity and zero.
He
imagined, sinceGod
can be representedby
unityand nothingbyzero, that theSupreme
Being had drawn fromnothingallbeings, as unity with zero expresses all the numbers in thissystem of arithmetic. This idea was so pleasing to Liebnitz that he communicated it to the Jesuit Grimaldi, president of the tribunal ofmethematicsin China, in thehopethatthis
emblem
of creation would convertto Christianitythe emperortherewho
particu-larlyloved the sciences. I report this incident only to
show
towhat extent the prejudices of infancycan misleadthe greatestmen.17
A
Liebnitz, always led bya singular and very loose metaphysics, consideredthatthe seriesplusone,minus one, plusone, etc.,becomesunity orzero accordingas onestops ata
number
of termsoddoreven; and asin infinity there is no reason to preferthe evennumber
tothe odd, one oughtfollowing therulesofprobability, totake thehalf oftheresults relative tothesetwokinds ofnumbers, and whicharezeroand unity,whichgives
for the value of the series. Daniel Bernoulli has since extended this reasoning to the summation of series formedfromperiodicterms. Butalltheseseries
havenovalues properly speaking; they get
them
onlyin the case where their terms are multiplied by the successivepowersofavariablelessthan unity.
Then
theseseriesarealwaysconvergent,however smallone supposes thedifferenceof the variable fromunity; andit is easyto demonstrate that the values assignedby Bernoulli, byvirtueoftheruleofprobabilities, arethe
same
values of the generative fraction of the series,when
one supposesin thesefractionsthevariableequal to unity. Thesevaluesareagain the limitswhichthe series approachmore
and more, in proportionas the variable approaches unity. Butwhen
the variable isexactly equalto unitytheseriesceasetobe convergent;
theyhavevalues onlyasfarasone arreststhem.
The
remarkable ratio ofthis application of the calculusof probabilities with the limits ofthevalues of periodic series supposesthatthe terms of theseseriesare multi-plied by all the consecutive powers of the variable.Butthisseries
may
resultfrom thedevelopment ofaninfinityofdifferent fractions inwhichthisdidnotoccur.
Thus
the series plus one, minus-one, plus one, etc.,i?i