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He (the moon(god) added many days and years of happiness (to my life)

and kept me alive . . . one hundred and four happy years. . . . My eyesight

was good (to the end), my hearing excellent, my hands and feet were

sound, my words well chosen, food and drink agreed with me, my health

was fine and my mind happy. I saw my great(great grandchildren, up to

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X 5 + 7 + . + = 7 E +

. . . . + + , 8L

. 3 + D+ . + 1 + . +G 3 . :

. . 5 . + + . 2 7 . :S

. .E ,- 8 ,- + 7 : . +

. + + ' : 2 ? . ,B + .

LF

+ 0 3 8Aetiology of Illness in Ancient Mesopotamia : on Supernatural causes. 7 + + . 2 8 U

LL

# 8

LS

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+ 0 3 8Aetiology of Illness in Ancient Mesopotamia :on Supernatural causes. . 7 + + . 2 8

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# 8

S

<

7 + 3 + . + 3 - 5 7 C7 : 8

. - 5 + C + 3 - : 7 C 5 + - : 7 C , 8

. + - - . 8 ) + + D+ = , E 7 +

+ 2 ,- 5 3 . D . 3 + 3

7 ,- . , 3 = 2 . 3 ,B D 1 + 3 + +

. , 3 5 + . + 2 5 8 D .

+ 7 + + 7 - '

“The sin of my father, my grandfather, my mother, my

Grandmother,

The sin of my elder brother, my elder sister

The sin of family, clan and kin

Which has been placed upon me because of the fury of

The anger of my god and goddessSR.”

. . : 5 ' 2 0 + 0

+ + 8 5 + . + ,- 5 = : + 0 7 C7 + =

= = 2 + S 8

“ My own god threw me over( ?) and disap[peared]

My goddess broke ranke and vanished.

He cut off the benevolent angel who (walked) be(

side [me],

My protecting spirit was frightened off, to seek out

someone else.

My vigor was taken away,...”

SR

7 3 % + 8Illness And Health Care In The Ancient Near East: The Role of the Temple in Greece, Mesopotamia and Israel. + + ' : 3 R F' R>

S

>

* + 3 = 7 5 + 7 3 . + +

+ 3 7 . 7 7 + , = 5 + +

8 S<3 + 7 7 6

. + 6 3 . D . 3 7 7 + 17 . .

+ . . ,- . 5 + '

^ 888I shall let wild beasts of the mountains go down ( into the cities). I shall devastate public places, wherever people tread.

I shall let wild beasts of the contryside which are not… come into the public

square.

I shall let a bad omen occur to devastate a city. I shall let the demon ‘Supporter

of Evil’ enter the gods [inaccessible] dwelling.

Ishall devastate the royal palace and make it into a ruin…”S>

, + # :+ : : - 7 . C7 '

^If his mentation continually alters, hand of Shamash; he has violated a tabooSF”

2 7 I3 : : E 3 + 2E

@ + , 3 . + 7 . 7 . . . . 7

+ 8 4C # :+ 3 : . . + . 3 E

7 = 5 + 3 =[ + + 3 . + B

7 ,B 5 + '

^888 Ishtar constinually pursues him because (he built) a house at the crossroads”.76

S<

COS #8RR<

S>

+ 0 3 8Aetiology of Illness in Ancient Mesopotamia :on Supernatural causes.

. 7 + + . 2

SF

I 3 H + !8Diagnosis in Assyrian and Babylonian Medicine. : ' # 3 F ' ><R

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$C + , 1 3 + 3 5 2 3 . 2 .

, D + + 17 - + 2 1 7 3 I3 ?

+ 5 + . 5 ,B SS8

. 2 1 - I

7 . 0 E + 71 '

“If a person’s heart continually crushes him (and) shudders incessantly, the

anger of god or godess is upon him, god is angry with him_ST8

5 + 2E 7C + . 5 + +

1 X 3 . ,- 5 1 3 . + 3 +

+ 8 D . . 2 . + " E

H 2 X S = 7 5 + / 5- . 2 8

+ + 7 . 1 + 3 = +B 5 +

. ,- + 2E . 17 ,- 2 ,- 7 8 . 7E 2

9 ^ 0 7C : E : Z + 5 : E 7 _

P+ ,- : Q8T 5 : 3 + C 3 + + 7 TR8

<0Os agentes da cura'ashipu e asû

. + + ,- + .1+ 3 5 + + 3 . . +

+ D+ E C 3 + + + . + .

' ashipu asu8 2 + D+ 3 I N8 ! ++ 3 + R LF3

SS

#2 .8 F <

ST

#2 .8 >FT3 5 8

S

COSR8RF>

T

7 " 3 N8Sin and Sanction in Israel and Mesopotamia. U + :+' $ * 3 R TF'TF

TR

L

= + 0 5 6 + + + 3 5 9 + ,- + 5 ,B

ashipu asuT 8

I ! ++ . . 5 + . 2 +

. .E . / + 3 + 2 + , 3

. + + + + 3 + 3 . ,- + 3 + 8

- ! ++ E = ashipu 2 3 . + + . + 3

7 2 + , 3 5 / + . +

+ 7E . = 7 : 3 @ 3 + 7E

+ + 3 + + 8f + asu3 ! ++ 5 = E 7

. . + + 7 3 . C+ 3 . D . 3 . .

,-E . + . + T<8 IT> 2 7 = ! ++ + .B . C+

^ E 0 C _ : . . C+ ^ _ asu3 = 3 7 - 3

-+ + C corpus + 9 . ! ++ 8

I3 + . + 3 - 3 D 5 ,B

+ 2 C7 8 + 5

. 3 + . . 5 ,B . + .6 + 8

ashipu3 mashmashu 3 lumashmash 3

5 =[ + + + 9 . D + 3 . 1 7C 5 ,B 3 + =

. 5 + . + X 3 9 / + + =

= X 7 , . + 8 + 7 +

. ashipu = 5 7 7 X

, 3 = 3 . + 7 3 2@ + 7 : ,- 8 . + +

+ ^ 3 + . _ . ^ - _ +

+ P 7 3 5 + 3 .1 + 3 X QTF 3 + 7 9 3 ashipu

T

! ++ 3 8 N 8 0 D. + Peasipu) : J (=asû)8 + "; . + J 5 H 2J 3 in %8*8 *[+ 2 I ":8 4 2 3Studies in Honor of Brenno Landsberger on his Seventy(Fifth Birthday – April 21,1965, J + RL3 : 3 0< R8

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# 3 R LF '<RS0< R

T>

I3 4 8Magico(Medical Means of Trating Ghost(induced Ilnesses In Ancient Mesopotamia. ' H 3 L'L 0S

TF

D . + + D+ D+ 1 H 3R F '

If a man has been “seized” by a ghost and the āšipu is unable to get it to withdraw, you crush together the following [a list of unidentifiable plants follows], you rub him with oil, you wrap up (the herbal mixture) in a piece of leather and put it around his neck.

S

+ . 8*#* . - . D : =

+ : . .1 + . 8TL D . . + ^

-: :_8

ashipu 2 . + 5 = =

+ 5 C + . TS8 E 5 ,B + 3

ashipu E . + 3 5 ^ + C +

. + _ E + + expert . 9 + 5 + + 8

+ 7 . + E + + 7C 5- = + = : . . 7

+ D+ E 2 + D+ 7 + TT8 ,- : .

7 : ,- + 2 : E + 7E + + + C

E + + . 6 C2 0 1 T 3 . + +

. 6 + C2 1 2 2 X : 8

+ D+ : : 9'

“without you, the diviner (Lú.Hal/barû) cannot make the proper arrangements,

without you, the exorcist, the ecstatic, the sanke charmer cannot go about the streets(to

their work)” R

D + 7 ,B C . = ashipu . D

. 5 - ' 6 3 . 5 ,- 51 + + 8 ashipu 0

. . 5 = + + + 7 ,B 8

ashipu 9 7 + . + . 2 + 7

+ + 8 9 ,- / + 3 + 7 E + D+

them over coals, you pulverize them, you mix with cedar resin; you recite (the following) incantation seven times.

(Köcher, Babylonisch(assyrische Medizin, no. 221. iii. 14(24)

TL

! :2 3 8The heavenly Writing. Divination,Horoscopy, and Astronomy in Mesopotamian Culture. 2 3 ; O I3 >' L

TS

M + 3 4 : %8Ancient Near Eastern Though and the Old Testament.H I 3 : ' L' LL

TT

. 3 8Letters from Assyrian Scholars to The Kings Esarhaddon and AssurbanipalM I 3. 2 3 S'R >

T

! :2 3 8The heavenly Writing. Divination,Horoscopy, and Astronomy in Mesopotamian Culture. 2 3 ; O I3 >' >

. 3 8Letters from Assyrian Scholars to The Kings Esarhaddon and AssurbanipalM I 3. 2 3 S8

R

! :2 3 8The heavenly Writing. Divination,Horoscopy, and Astronomy in Mesopotamian Culture. 2 3 ; O I3 >' >

T

: . +1+ 8*#* P + Q

sakikkû, . . . 7 ^enuma ana bit marsi ashipu illiku”

@ ^ = ashipu 7 +E . + 888_8 E +

D + + W Alamdimmu0 E . / + 2 5 =

7 + 1 + 51 . / . + 8 D + 7C

+ 7 +/ + 9 . D / + + 2 7

+ : P +8 ExtispiciumQ3 2 7 51 5 P +.

haruspexQ 2 7 5 , < P 8libanomancyQ = 3

! 3 5 + + . 1 H 2 X + P 8 8 8Q = . 1

+ 3 5 6 + 5 7 : ,- + 0 >8

D . 2 D 3 = + + . 7 +/ 2 7 + :

'

[Esarhaddon, king] of Assyria, who is now [ill] and on whom [the 'hand' of god ...] is

being 'placed' in extispicy —….

[if the 'hand' of god] ... is placed on him in extispicy, [is it decreed] and confirmed [in a

favorable case, by] the command of your great divinity, [Šamaš, great lord]?

[I ask you, Šamaš, great lord, whether ... the 'hand' of god ... will be placed on him] in

exti[spicy]”95

,- ? . C+ : . : . + . haruspex 0 + +

= 5 51 0 + + + D+ '

<

D . + # 7 8 I 3AfO( 0< PR T<0T>Q ..8F 0FF'

R8 #5 ;: J . I +: 3 + 5 , your army will defeat an enemy.

2. If when you sprinkle the incense, it , and afterwards its flame burns smokily, an enemy will defeat your army.

3. If when you sprinkle the incense, (the smoke) , you will prevail over your adversary.

4. If when you sprinkle the incense, (the smoke) , your adversary will prevail over you.

5. If when you sprinkle the incense, (the smoke) , downfall for your adversary. 6. If when you sprinkle the incense, (the smoke)

, your adversary will prevail over you.

7. If when you sprinkle the incense, (the smoke) equal weapons. 94

! 3 . Fortune(Telling in Mesopotamia. Journal of Near Eastern Studies, V 19, 8 R3 R L 3 .. <0 <F8

F

[Disregard that the ram (offered) to] your [divinity] for the performance of the

extispicy [is deficient or faulty].

[Disregard that he who touches the forehead of the sheep is dressed in his ordinary

soiled garments ...].

[Disregard that I, the haruspex your servant, am dressed in] my o[rdinary soiled

garments”96

ashipu + 5 9 + + + . +

. 5 C+ 3 = + 7 7 + . : + ,B 8 +

+ : . . 7 5 = . ,B

+ + = + : . 2@ + 7 7 . 7 3 + 5

+ ,- + 3 3 . 5 + = 5 9 8 X

5 =[ + + 7 7 + . 5 ,- 3 5 + 2 2

= 8

asu S3 5 6 + 3 : 2 + = + 2 : 7 @ + + ashipu,

2 . . + 3 - D 7 + 3 . 7 E Pbultû, +8 =

= + 7 Q T 7 = . + 7 5 9 3 . + +

= 2 3 5 3 5 A 5 9 + + . C+ E 8

+ + 9 + 3 P 3 3 3

D + Q 3 . . + 3 2 +G D+ 1 . + 8 + .

5 3 + + + 8 asu + 9 7 . ,- 3 3 2 3

. 3 + 8

! R 5 6 + + 9 . ` : 7 0

H8g8%#8 3 ^+C2 2 7 _8 +C2 7 + 6

= . + : 7 3

L

SAA>3 RT>

S

+ + `3 H 3 3 C 3 2 3 . + + =

= : C 3 . ,- 3 1= + + + , 8

T

H ++E 3 48Everyday Life in Ancient Mesopotamia.H + ' ": 4 : % .I 7 +J 3 R ' RL<

# .8 RL<

R

<

7 + , 3 + 5

. ,- 8 E : + 7 3 ` 7 : +

+ / . .1 . . ,- + 8" + . ,- 3

. ,- + . : . E + +

,-+ + R R8 + + + X 7

3 + 2 . 3 5 2 + + + .

. + 8 2@ + 7 + + 5 , : . = 3

. + + 3 + . , . +

. + X 3 5 3 @ R 8

>0A divindade da cura: Gula

7 R <3 . . + + + . + . /.

6 8 . C = ashipu asu. + + : 7 +

+ + 7 . + + + , ' 0 " . * 3

P+ 2E : 3 I I3 + H Q 7 3 .

5 9 / + . . + + + .6 + 8 * 3 ^ K

_3 : # _3 + + 3 E 7 . D 6

7 . + + ashipu8

%C 7C " . + 7 3 = +

5 7 + 2E 7 2 2 + 7 + D+

E 8 # + + 7 5 7

E = : + - 8

R R

I 3 H8 I3 8Witchcraft and Magic in Europe: Biblical and Pagan

Societies. : .: 3 7 +J 5 J 7 3 R' S 0SR8 H PR FQ3 :C

E + asûs= + E. ! : 8 + 7 0 - /

+ ? 2 7 + 2E E + + + C 8

R

I 3 H8 I3 8Witchcraft and Magic in Europe: Biblical and Pagan

Societies. : .: 3 7 +J 5 J 7 3 R' S

R <

<R

I :C 7 + + D+ E = 5 9 5 6 *

= + . + 5 . + - + + 7 8

E + D+ E . . + + 3 + + ,B 7 + 7 3

,B 3 + + D+ X 3 5 + E. = - +

2 5 ,B D . * 8

+ . * . . ,- materia medica3

D + + 8 E 5 ,B 7 + . 3

= ? * . 1 + 2E 5 ,- + .6 + R >8

+ ? * 3 E # 3 - 3 3 : H 2 X 8R F

+ . # + 5 7 ,B : .

- 7C + D+ E 8 7 ,B = / 5 +

+ + + 6 . + - 3 ,B 3 + . E ^

- _3 + + + D+ + 7 = 2 +

+ ,- = 5 9 : * R L 5 + + 2E

+ + + - 8 ,- * - E3 % + 7 3

+ 8 4C E 8 h#h 8 8 8 5 + ,- ? + ,- ^ - _3

5 6 " . * # 8 4 2 = H 3 +

* + 9 - :3 7 + - 8

- 7 + . C ,B . + 7 . . +

7 8 ! + . 5 + + 5 ,- + + + - 3

. + . - +E A. . = C + 9

. - 8

R >

7 3 % + 8Illness And Health Care In The Ancient Near East: The Role of the Temple in Greece, Mesopotamia and Israel. + + ' : 3 R F' R L0R S

R F

# ..8 R > R L

: 55 3 8Enlilbani and the « Dog House » in Isin 4 5 5 + 3 $ L3 >3 F 0 FF8 + + + 9 + + ,- + D+ 2 8 F '

3 : J' 2 0+: : .: ;: I

+: 2 + .. 3 +: 5 ;: 2 5 +

3 ;: I . +: + 5 3 +: 2 7 5 I3 +: :+J I 3 +: I 5 # 3 +: I 5 II 3 +:

<

. . * 7 = E 7 + 2E .

.1+ + R S' azugallatu, azu kalam(ma e azu galkalam(ma, = 5 3

. + 7 + 3 ^ _3 ^ . _3 ^

. _R T8 + .1+ + 0 shim(mú P + 7 7 Q0 7 7 7 +

. + 8

+ 7 9 3 + + 3 * E + . . + + + . +

8 E + = 5 , , 8 + D+ = ,

. + ^ - * _ 5 0 3 3 , =

+ , '

If na infant is repeatedly (and) continually sick, “hand” of [Gula].

If an infant turns white and turns black, “hand” of Gula

If an infant has a fever and his insides are cramped, “hand” of [Gula]109.

5. Conclusão

$ = . + , . +G 5 +

+ 9 . + - + D+ E 8 - + 9 + 2E . ,B

+ C 3 + + :C ,B ?= = . +

+ 3 . 6 . . + ,

+ ,- + + + . . . 2 8

. + 7C + E . ,- + .

E 3 7 + 8 $ =

! ++ + C 0+ .6 + . ,- ,- - . +

9 . . 5 + + 3 ashipu3 ^ E _ asu3 ^5 6 + _

R S

7 3 % + 8Illness And Health Care In The Ancient Near East: The Role of the Temple in Greece, Mesopotamia and Israel. + + ' : 3 R F'R R0R S

R T

% 6 5 + 9 = . b c3 . 5 + + : 8

R

<<

ashipu E . + 2 + ,

3 . D . 3 + = .1 + 8%C 1 =

+ 5 C + . 8 E + 7 . 5

3 + 2E . 1 5 ,B + . C+ 8

. ashipu + 9 7 + 8 ! + 7

+ + ,B . = D

. + 3 . /. .1 + , '

...”You are angry, you are fuming, your are terrifying, you are raging, you are

mighty,you are strong, you are difficult, you are evil, you are hostile.

If not Ea, who can quiet you?

If not Asalluhi, who can pacify you?

May Ea quiet you.

May Asalluhi pacify you”

You recite this recitation seven times over the salve and then (if ) you rub it on

wherever it <continually> hurts him intensily, he will find relief.110.

= + 9 + - + D+ 8

+ D+ + + ,- '

... In the morning, you sweep the ground at the canal [bank]. You

sprinkle purê water. You set up a censer (burning)…111

+ + 2 . + + 3 .

+ 5 : 7 + = - : 7 + .,- . '

You stand it up on the roof of the patient’s house and then you stir flour made

from roated grain into water and beer and then you pour out alibation for it112.

f + D+ - 3 . 0 = +

. + 3 . ashipu + = 7 7 + +

RR

I3 4 8Magico(Medical Means of Trating Ghost(induced Ilnesses In Ancient Mesopotamia. ' H 3 L'>>L

RRR

# .8 RT 8

RR

<>

5 . . 7 = 9' ^ = ashipu 0 ?

. + 888_RR<

asu E + + . 5 = . . E . + 7C

+E . 3 . . + . + 8 + . 5 . 7 . +

,B 3 ,B 3 2 3 . +/ 3 + + 8 + asu .

+ + + ,B 8

+ 0 + D+ + ,B . 5 ,- + 3 2 + =

. + 3 . 5 + 3 = + 2E - + 9

5 2 ,- 2 + 9 . 2 + 2 , 3 : ,

: 3 . D . '

...Total of eleven stones and plants. These you pour into water. You put (it) out

overnight under the sarts[…].You pour (it) down into oil. You rub (it) on his eyes…114

2 5 + 7C +

: 0 7 @ 3 7 : 3 + 3 7 . D+ ,- 6 8 +

+ . . = + 5 8 D . 5 + D+ =

2 E + 9 . 2 + 2 , '

... seven plants: a bandage for “hand” of ghost. You bandage his templos (with

it).115

. . . ,- 3 + - + 7 7 @ '

...(and) urnû. (if) he drinks these seven plants in beer without having eaten, he

will not see (any more ghosts).

. +/ 5 + + + + =

7 + : , - + ? 5 +

5 8 D . 5 + + D+ '

RR<

#2 .8 R S8

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I3 4 8Magico(Medical Means of Trating Ghost(induced Ilnesses In Ancient Mesopotamia. ' H 3 L'L

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...You crush (them) together. You sift (them). You mix (them) with sheep fat.

<L

':;.$(& ? = &"56' " +$*' 5' "5.'."$+&

R 0Introdução

.1+ . . 6

19

lh e rp’

, . + 7 + W E 19

dwh e nkh

7 + + 6 3 5 + E ,

+ + 3 . + : , 5 , ,- ?

. +G 8 + 7 7 . +

, 3 . + 3 locus . + .6 +

+ ,- - E 8

+ D+ 0 + T D RF 0 = 3 7 3 7

+ 5 + H12 % 2 2 ,

. + 7 + . 3 3 2 + +

+ U5 + 3 7 - + 3 , C7 7

. U 8

+ 212 3 , E3 + + 3 . ,- 7 .

+ B . + , 8 7 # 3 ReshefRRL3

7 + 3 . + + + , 8 I

RRS

. + . . 2 7 # + :

+ 1 + 5 ,B 7 + 3 + = 3 ?

8 3 D . 5 3 E 7 ? 3 . +

5 + 8 . .E 1+ N + 3 , + E +

+ . .1 + = 7 D. 8 . 7 = .

N + - + 3 . /. + + +

Shataqat = = C D. , N + RRT8

RRL

3 8 8Canaanite Myth and Hebrew Epic. 2 ' % 7 3 R S<'R 0<

RRS

# R>S

RRT

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./ . 7 # + 7 4 . + + 3

7 # . 3 . . 7 93 + + + +

7 1 3 = C + , = 7 1.

= E + = = RR '

^ % !3 % ! : .E C 7 8

@ C C + 0 8 1 = : 5 D

+ 8 1 = .X ? . 7 8_

^ ' ^ 7 + + + 7 9 % !3 + 3 5 9

= E + : 3 . + + ,- + 3

+ + 3 - + 5 : E + = 5 + 3 .

% !3 = + _8_

E 3rofe’ : 2 3 - + + .,- 1+ .

# 212 3 7 9 = H12 : 2 D. + E =

. 7E + 7 8R 3R R8

WOs radicais hebraicos

lh, dwh, nkh e rp’

8

8R radical hebraico

lh

H12 % 2

lh

5 9 5 6 ? , ? 5 = 9

. + . 0 + A 3 = . D. . +

RR

D RF' F0 L8 " + ,B 212 . + 6 + .1+ .1+ < - + H12 'TEB ( " ,- 6 8 - ' J 3 R >

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+ . 1 ./ 0 D1 3 . 5 3 E 3 + 0 . + 8 4C .

7 + E 8 ## 8 8 8 + + = E E . . + 8

R R

58 <T'R0

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shalom = + 2E 5 . 93 . . 3 + 9 R <. +X

lh

E

rp’

8

lh

oli

+ , 5 = 9 : 3 3 = +

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+ '

^ - 5 + + 5 3 - + + 3 - + + + =

= 2 . + 3 - 9 + = 3 - . + = . 3

D + 7 + . 7 6 . - 8_ P 9 <>'>Q

F'R<'

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Que Ninkarrak, a filha de Anum, aquela que fala em meu favor na Ekur, lhe faça

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The sin of my father, my grandfather, my mother, my

grandmother,

the sin of my elder brother, my elder sister

the sin of family, clan and kin

which has been placed upon me because of the fury of

the anger of my god and godess8RLL

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